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When absolutists reject humanism because they feel it to be untrue, that means that the whole habit of their mental needs is wedded already to a different view of reality, in comparison with which the humanistic world seems but the whim of a few irresponsible youths.
The important point to notice here is the intellectualist logic. Both sides treat it as authoritative, but they do so capriciously: the absolutists smashing the world of sense by its means, the empiricists smashing the absolute for the absolute, they say, is the quintessence of all logical contradictions. Neither side attains consistency.
Present day monism carefully repudiates complicity with spinozistic monism. In that, it explains, the many get dissolved in the one and lost, whereas in the improved idealistic form they get preserved in all their manyness as the one's eternal object. The absolute itself is thus represented by absolutists as having a pluralistic object.
When in the Constitutional Code Bentham transfers the 'sovereignty' from the king to the 'people, he shows the exact difference between his doctrine and that of the Leviathan. Both thinkers are absolutists in principle, though Hobbes gives to a monarch the power which Bentham gives to a democracy. The attributes remain though their subject is altered.
It is bound to disappoint many sick souls whom absolutism can console. It seems therefore poor tactics for absolutists to make little of this advantage. The needs of sick souls are surely the most urgent; and believers in the absolute should rather hold it to be great merit in their philosophy that it can meet them so well.
It was impossible for Great Britain to allow the government of Portugal to fall into the hands of a party resting for support on the absolutists in Spain and the French army, and it was equally impossible to employ British troops to maintain the cause of the King of Portugal against his ultra-royalist subjects when Great Britain had protested so vigorously against the kings of Spain and the Two Sicilies receiving foreign assistance against their liberal subjects; there were moreover no troops that could well be spared.
The whole province of Traz-os-Montes had fallen into the hands of the absolutists in a few days, and its defection was followed by that of the northern part of Beira, when the arrival of British forces gave the constitutional party the necessary encouragement to enable them to arrest the progress of the insurrection.
They reviewed all parties and all shades of party, pure republicans, presiding republicans, republicans without a republic, constitutionals without a dynasty, ministerial conservatives, ministerial absolutists; also the Right, the aristocratic Right, the legitimist, henriquinquist Right, and the Carlist Right.
The result of this edict was to leave the succession to his infant daughter Isabella instead of his brother Don Carlos, the leader of the Spanish absolutists. When Ferdinand died on September 29, 1833, Don Carlos was absent from the kingdom, supporting the cause of his fellow-pretender Dom Miguel.
James; his appointment to lead the Ministry in 1824; my father's high place in the Treasury; their joint efforts from this commanding position to counteract the violence of the Apostolical party, to meet the large requisitions of France, to cover the deficit of three hundred millions of reals, and to restore the public credit; the insults of the Absolutists, and their machinations to thwart his liberal and sagacious measures; his efforts to resign, opposed by the King; the suppression of a formidable Carlist conspiracy in 1825; the execution of Bessières, and the 'ham-stringing' of Absolutist leaders; his dismissal from the Ministry in October, 1825, Ferdinand yielding to the Apostolic storm; the embassy to Dresden; his appointment as Minister at London.
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