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The discovery of this honorable behavior recommended Jacob to pardon and trust; he led an army at first for his benefactor, at last for himself, subdued Persia, and threatened the residence of the Abbassides. On his march towards Bagdad, the conqueror was arrested by a fever.
But when the sceptre devolved to Almamon, the seventh of the Abbassides, he completed the designs of his grandfather, and invited the muses from their ancient seats.
The line of the Ommeyades, who had held the throne since the days of the Prophet Mohammed, was overthrown, and the line of the Abbassides began. Abdullah, the new caliph, bent on destroying every remnant of the old dynasty, invited ninety of its principal adherents to a banquet, where they were set upon and brutally murdered. There followed a scene worthy of a savage.
The caliph Almamon might proudly assert, that it was easier for him to rule the East and the West, than to manage a chess-board of two feet square: yet I suspect that in both those games he was guilty of many fatal mistakes; and I perceive, that in the distant provinces the authority of the first and most powerful of the Abbassides was already impaired.
The same was the case with the Arabs: civilization only dawned upon them when the vigor of their military spirit became softened under the sceptre of the Abbassides. Art did not appear in modern Italy till the glorious Lombard League was dissolved, Florence submitting to the Medici; and all those brave cities gave up the spirit of independence for an inglorious resignation.
With Motassem, the eighth of the Abbassides, the glory of his family and nation expired. When the Arabian conquerors had spread themselves over the East, and were mingled with the servile crowds of Persia, Syria, and Egypt, they insensibly lost the freeborn and martial virtues of the desert.
The royal nuptials were followed by the death of Togrul himself; as he left no children, his nephew Alp Arslan succeeded to the title and prerogatives of sultan; and his name, after that of the caliph, was pronounced in the public prayers of the Moslems. Yet in this revolution, the Abbassides acquired a larger measure of liberty and power.
To them the civilized world is indebted for the revival of the exact and physical sciences, and the discovery or restoration of most of the arts that afterward lent such beneficial aid to the progress of European literature and refinement. The far-famed capital of the Abbassides was adorned with every attraction that the most unbounded wealth could secure, or the most consummate art perfect.
And towards the mortal arena the empires of the world, one by one, defile past the high-upreared, dark, and awful throne where sits Destiny the phalanx of Macedon, the Roman legion, the black banner of the Abbassides, the jewelled mail of Akbar's chivalry, and the Ottoman's crescent moon.
The extortion and oppression of the Turkish masters of the Sacred City led to the Crusades and the final possession of Western Asia by the followers of the Prophet. The Turkish power constantly increased with the decline of the Saracenic and Greek empires, but the Seljukian dynasty, like that of Abbassides at Bagdad, at last run out, and Othman, a soldier of fortune, became sultan of the Turks.
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