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And even when this does not take place, we still feel a propensity to confound these ideas, though we a-re not able fully to satisfy ourselves in that particular, nor find any thing invariable and uninterrupted to justify our notion of identity. Thus the controversy concerning identity is not merely a dispute of words.
I heerd him wanst makin' a speech that near injooced me to take a bumb in me hand an' blow up Westminsther Cathedral. 'A-re ye, he says, 'men, or a-re ye slaves? he says. 'Will ye, he says, 'set idly by, he says, 'while th' Sassenach, he says, 'has th' counthry iv Immitt an' O'Connell, he says, 'an' Jawn Im Smyth, he says, 'undher his heel? he says.
But beside these two species of probability, which a-re derived from an imperfect experience and from contrary causes, there is a third arising from ANALOGY, which differs from them in some material circumstances.
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