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It may have been that the young man did not want to hear any thing more on that subject, and so he gave the conversation a different turn by asking "who is my neighbor?" when Jesus said he must love his neighbor as himself. And then, in answer to this question Jesus told the parable of the "Good Samaritan." We have this parable in St. Luke x: 30-37.

And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: and the carcass of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel. 2 Kings ix, 30-37. So the king and Haman came to banquet with Esther the queen.

And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: and the carcass of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel. 2 Kings ix, 30-37. So the king and Haman came to banquet with Esther the queen.

In a general way it may be said that for the positive views of Luther on the subjects discussed, Theses 30-37 and 41-51 are the most vital, while Theses 92-95 are sufficient evidence of the motive which led Luther to make his protest.

Bengali Language and Lit. pp. 30-37, and also B.K. Sarkar, Folklore Element in Hindu Culture, p. 192, and elsewhere. Puri." He gives a curious account of one of his temples in Calcutta. See Winternitz, Gesch. Ind. Lit. Id. Pancakrama, 1896. De la Vallée Poussin, Bouddhisme, Études et Matériaux, pp. 213 ff. For Japanese tantric ceremonies see the Si-Do-In-Dzon in the Annales du Musée Guimet, vol.