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Today there is so much dope being taken. It is a terrible thing to abuse one's body. God will not hold a person guiltless who abuses his body in any manner. Read Prov. 23:29-32. God has deliverance for all who get into this sin if they will only seek after God. But my dear grandson, flee from all of it. "Touch not the cup." Never even taste it and you will never be a drunkard.
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me. JOHN xvi. 29-32. The first words of these wonderful discourses were, 'Let not your heart be troubled. They struck the key-note of the whole. The aim of all was to bring peace and confidence unto the disciples' spirits.
And at all events the Gospel was written when this belief, the basis and raison d'être of Christianity, was in process of formation. See Matt. xxii. 29-32; Mark xii. 24-27; Luke xvi. 22-31; xx. 34-37; John v. 24-29; vi. 40, 54, 58; viii. 51; xi. 25, 56; xiv. 2, 19.
It is a precious life when we are in the center of God's will. When we are saved, we can have the fruits of the Spirit in our life which are named in Gal. 5:22,23. They are love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance and many other good things that God will give to us as we live and serve Him. Romans 1:29-32 mentions more sins.
As for presbyteries, because the parishes being divided in most places, there is but one pastor in a parish, except there should be a meeting of a number of pastors out of divers parishes, neither could trial be well had of the growth or decay of the gifts, graces, and utterance of every pastor, for which purpose the ninth head of the First book of Discipline appointed the ministers of adjacent churches to meet together at convenient times, in towns and public places, for the exercise of prophecying and interpreting of Scripture, according to that form commended to the church at Corinth, 1 Cor. xiv. 29-32.
The fasti of Nola give the duovirs and aediles for four years, 29-32 A.D., but none of the aediles mentioned rose to the duovirate within the years given. Nor do we get any help from the fasti of Interamna Lirenatis or Ostia, so the only other calendar we have to deal with is the one from Praeneste, the fragments of which have been partially discussed above.
The eagerness of the heathen queen to hear, the willingness of the Ninevites to repent, rebuked the stubborn unbelief of the Jews who refused to accept “a greater than Solomon,” “a greater than Jonah.” Vs. 29-32. Finally Jesus showed that their guilty unbelief was not due to lack of evidence or to the need of a new “sign,” but to their indifference and their impenitence.
vii. 29-35: the gluttonous man. xi. 29-32, 49-51: the sign of Jonas, and the blood of the prophets. xiii. 1-9, 29-35: the slain Galileans, the fig-tree, Herod, Jerusalem. xv. 11-32: the prodigal son. xvii. 5-10: the servant at meat. xviii. 31-34: announcement of the Passion. xix. 29-48: the Triumphal Entry, woes of Jerusalem, cleansing of the Temple.
The intimate union and incorporation of the proselytes with the Hebrews is shown by such passages as Isa. lvi. 6, 7, 8; Eph. ii. 11, 22; Num. x. 29-32. Calmet, Art. Proselyte, says "They were admitted to all the prerogatives of the people of the Lord." And Abraham rose up early in the morning and took bread and a bottle of water and gave it unto Hagar and the child, and sent her away.
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