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This letter, brimful of anecdote, is printed in Croker's Correspondence, vol. ii. pp. 28-34. As You Like It, Act II. Sc. 7. February 1. Domum mansi, lanam feci, stayed at home videlicet, and laboured without interruption except from intolerable drowsiness; finished eight leaves, however, the best day's work I have made this long time.
There is general agreement that the one author to whom at least the great bulk of the Gathas is due is Zarathustra himself. Roth, L.H. Mills, and other scholars date the Gathas as they would the Vedas, somewhere between B.C. 1200 and 1500, and they therefore fix upon the same date for the work of Zarathustra himself. GATHA I, Yasnas 28-34, 29, which is earlier than 28.
The question of the Pharisees about the great commandment Matt. xxii. 34-40; Mark xii. 28-34. Jesus' counter-question about David's son and Lord Matt. xxii. 41-46; Mark xii. 35-37; Luke xx. 41-44. Jesus' denunciation of the scribes and Pharisees Matt, xxiii. 1-39; Mark xii. 38-40; Luke xx. 45-47. The widow's two mites Mark xii. 41-44; Luke xxi. 1-4. The visit of the Greeks John xii. 20-36^a.
The halves of the chromosomes have separated to form two nucleii, each with male and female chromosomes. There now follows a division of the nucleus exactly similar to that which occurs in the normal cell division already described in Figs. 28-34.
Boston, Mass.: First Church, 10, 12, 13; Woman's Club, 16; Harbor, 19; nebular spot, 25, 26; its pulpit darling, 27; Episcopacy, 28; Athenaeum, 31; magazines, 28-34; intellectual character, lights on its three hills, high caste religion, 34; Samaria and Jerusalem, 35; streets and squares, 37-39; Latin School, 39, 40, 43; new buildings, 42; Mrs.
Thou teachest men the true religion that of Ahura-Mazda. These five gathas include yasnas 28-34, 43-46, 47-50, and 51-53. In metre, vocabulary, and matter, the gathas prove themselves to be the oldest part of the Avesta. The doctrines taught are likewise purer and more rational. To the supreme good spirit are ascribed six attributes which are often personified.
Cure of the Gadarene demoniac Matt. viii. 28-34; Mark v. 1-20; Luke viii. 26-39. The restoration of the daughter of Jairus and cure of an invalid woman Matt. ix. 1, 18-26; Mark v. 21-43; Luke viii. 40-56. Cure of blind and dumb Matt. ix. 27-34. Third circuit of Galilee Matt. ix. 35; Mark vi. 6^b. The death of John the Baptist Matt. xiv. 1-12; Mark vi. 14-29; Luke ix. 7-9.
And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. 34. And, behold, the whole city came out to meet Jesus: and when they saw Him, they besought Him that He would depart out of their coasts. MATT. viii. 28-34.
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