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These appearances are assumed conjugial semblances, and they are commendable, because useful and necessary, n. 279. These assumed conjugial semblances, in the case of a spiritual man conjoined to a natural, are founded in justice and judgement, n. 280. For various reasons, these assumed conjugial semblances with natural men are founded in prudence, n. 281.
The toast, according to the minute book, was enthusiastically honoured. Elgin-Grey Correspondence: Elgin to Grey, 1 November, 1851. Elgin-Grey Correspondence: Grey to Elgin, 11 May, 1849. Allin and Jones, Annexation, Preferential Trade, and Reciprocity, Chap. Responsible Government for the Colonies, London, 1840. See the extract made by Wakefield in his View of the Art of Colonization, p. 279.
This was done, and for 279 days the bell remained unmoved, but on the 280th day the Chief could restrain his curiosity no longer, and tilting up the bell saw that the dog had changed into a man all except his head, the last day being required to complete the transformation. However, the spell was now broken, and the result was a man with a dog's head.
"Good stuff, Bart! Always on your job, eh?" "Always!" agreed Mr. Wagg. The warden went on his way and the guard marched to the convict with a manner which expressed a determination to give No. 279 an earful. He stood over Vaniman, who had dropped back to the chair, and the two of them swapped stares. "I want to get out I want to get out!" whimpered Vaniman. Mr. Wagg nodded. "What must I do?"
On a division his proposals were defeated by thirty-one votes in a House of 279 members, and this, under all the circumstances, was a better result than he expected.
In the area of land actually under cultivation, however, it stands first, with Russia a close second and British India a close third, the amounts of cultivated land in each of these countries being 293.8 million acres, 279.6 million acres, and 264.9 million acres respectively. These three countries together contain 64 per cent of the 1,313.8 million acres of cultivated land of the world.
The Assumption, a convent for nuns, of which the church is still standing in the Rue Saint-Honoré, between the Nos. 369 and 371, is remarkable for its large dome, but appears out of proportion with the rest of the building, which is otherwise not destitute of merit. The Val-de-Grâce, a Benedictine Abbey, Rue Faubourg Saint-Jacques, between the Nos. 277 and 279.
Ibid., 279:" "What is the right of property? It is not only the right of using but, again, of abusing it. ... One must always keep in mind the advantage of owning property.
HOOKER, in his Himalayan Journal, vol. i. p. 279, in speaking of the multitude of those creatures in the mountains of Nepal, wonders what they tend to feed on, as in these humid forests in which they literally swarmed, there was neither pathway nor animal life.
Ib. p. 279. But whether we can reconcile these words to our belief of Christ's prescience and divinity, or not, matters little to the debate about his divinity itself; since we can so fully prove it by innumerable passages of Scripture, too direct, express, and positive, to be balanced by one obscure passage, from 'whence the Arian is to draw the consequence himself, which may possibly be wrong'.