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When he finds out about the poor cripple over there across the mountains east of the Jordan, he sends for him and invites him to come and live at the palace in Jerusalem. Now you will find David's promise to Jonathan in 1 Samuel 20:14-17; and his promise to Saul in 1 Samuel 24:20-22. David had only agreed that when he became king he would not kill Saul's descendants.
The church is also styled the house or temple of God, composed of people out of all nations who "are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord ... for an habitation of God through the Spirit." Eph. 2:20-22.
When Luke has the other two Synoptics against him, as in the insertions Matt. xiv. 3-12, Mark vi. 17-29, and again Matt. xx. 20-28, Mark x. 35-45, and Matt. xxi. 20-22, Mark xi. 20-26, Marcion has them against him too. It has been noticed as characteristic of St.
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now, therefore, have sorrow; but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.'-JOHN xvi. 20-22.
Isaac is born and sacrificed, chs. 20-22. Sarah's death, ch. 23. Isaac is married, ch. 24. Abraham and Ishmael die and Isaac's two sons, ch. 25. Isaac dwells in Gerar and Jacob steals his brother's birthright, chs. 26-27. Jacob's experiences as a fugitive and his roll and settlement in Canaan, chs. 28-36. Joseph's career and the settlement of the nation in Egypt, chs. 37-50.
Wouldst thou know whether the curse did fall on man, or on the whole creation with him? Compare Genesis 3:17, with Romans 8:20-22. Wouldst thou know whether man be defiled in every part of him by the sin he hath committed? Then read Isaiah 1:6. Wouldst thou know man's inclination so soon as he is born? Read Psalm 58:3.
Upon the square, as I may call it, of the worthiness of the blood of Christ, grace acts, and offers forgiveness of sin to men; Eph. i. 7; chap. ii. 13, 14; Col. i. 20-22. Hence, therefore, we must gather, that the blood of Christ is of infinite value, for that he offereth mercy to the biggest of sinners.
And further, I demand why are the Colossians, Col. ii. 20-22, rebuked for subjecting themselves to those ordinances,—“Touch not, taste not, handle not?” We see that those ordinances were not bare commandments, but commandments under the colour of doctrines, to wit, as law commanded a difference of meats, for signifying that holiness which God would have his people formed unto; so these false teachers would have the same to be signified and taught by that difference of meats and abstinence which they of themselves, and without the commandment of God, had ordained.
Heretofore thou wast tender; thy conscience startled at the temptation to wickedness, for thou wert taken off from the pollutions of the world through the knowledge of our Lord and Saviour Jesus Christ, 2 Pet. 2: 20-22; but that very vomit that once thou wert turned from, now thou lappest up again,
BIBLIOGRAPHIES. W. E. Foster, References to Presidential Administrations, 20-22; Justin Winsor, Narrative and Critical History, VII. 346-348; Channing and Hart, Guide, secs. 179-180. GENERAL ACCOUNTS. H. Von Hoist, Constitutional History, I. 409-458; James Schouler, United States, III. 336-450; Geo. Tucker, United States, III. 409-515.
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