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A visit of the writer's to her sister in Argyleshire gave occasion for the following notes on ballad-lore, in which Major Mackay of Carskey, Mrs Burton's brother-in-law, was also strong: "MORTON, 2d May 1879. "MY DEAR LOVE, I recollect having come across the ballad incident you mention upwards of fifty years ago, when I was zealous in ballad-lore.

He was misled by his recollections and by his experience of the Parthian tactics of the burghers whom he commanded during the Zulu War of 1879, and from whom he says he learnt "all that he knew" about rearguards. He believed "that an attempt to force a Boer rearguard is merely a waste of men."

In 1879 he was acting with a strolling company, and came to Amherst, in Nova Scotia. Here he heard of a haunted house, known to the local newspapers as "The Great Amherst Mystery". Having previously succeeded in exposing the frauds of spiritualism Mr. Hubbell determined to investigate the affair of Amherst.

Ali Baba's "Study" is not an ill-natured summary of the widespread discussions of 1879, but indeed as far back as 1843, the late John Mawson in his paper, "The Eurasian Belle," which first appeared in the Calcutta newspaper, The Bengal Hurkaru, had approached the social and domestic side of the question, and to some extent may be said to have anticipated Ali Baba.

I do not remember, now, what that thing is that is in front of the man who is running, but I think it is a haystack or a woman. This study was exhibited in the Paris Salon of 1879, but did not take any medal; they do not give medals for studies. We discharged the carriage at the bridge.

At seven o'clock on the morning of June 21st, 1879, as the sun was shining brightly, and the cool breeze was blowing from the bay, the author entered the haunted house. After placing his umbrella in a corner of the dining room, and his satchel on the table, he seated himself in one of the easy chairs to await results. Esther and Olive were present.

For one thing, the literary pilgrimage business has increased, partly no doubt because trolleys, automobiles, and bicycles have made the town more accessible; but also because our literature is a generation older than it was in 1879. The study of American authors has been systematically introduced into the public schools.

Shere Ali died early in 1879; and his son, Yakoob Khan, the new Ameer, in May signed the treaty of Gandamak, conceding the 'scientific frontier' and all our other demands. Every one was saying how well and easily the affair had been managed, when tidings reached us of a great calamity the murder, on 3d September, at Cabul, of our envoy, Sir Louis Cavagnari, with almost all his small escort.

Unsuccessful attempts to compromise with the creditors were made in 1874 and 1875, but not until 1879 was the matter settled. The Reconstruction bonds were repudiated outright, and the legitimate debt of the State was funded at from fifteen to forty cents on the dollar. No provision was made for the unpaid interest.

A minister tells me in this year of grace, 1879, that a man is an infidel simply that he may be popular. I am glad of it. Simply that he may make money. Is it possible that we can make more money tearing up churches than in building them up? Is it possible that we can make more money denouncing the God of slavery than we can praising the God that took liberty from man? If so, I am glad.