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Addison, who was at school at Lichfield in 1683-4-5, went to the Charterhouse in 1686, and left in 1687, when he was entered of Queen's College, Oxford. Steele went to Oxford two years later, matriculating at Christ Church, March 13, 1689-90, the year in which Addison was elected a Demy of Magdalene.

At last, however, Sir Edmund Andros wrote from Boston to Governor Treat of Connecticut that he would be "at Hartford about the end of the next week." This was on October 22, 1687. He left Boston on the 26th.

The same announcement is reproduced in the Epitaphium Damonis, 1639, and, in Pamphlet No. 4, in the often-quoted words: Between the publication of the collected Poems in 1645, and the appearance of Paradise Lost in 1687, a period of twenty-two years, Milton gave no public sign of redeeming this pledge.

In 1687 there was in Virginia a conspiracy among the Negroes in the Northern Neck that was detected just in time to prevent slaughter, and in Surry County in 1710 there was a similar plot, betrayed by one of the conspirators.

D'Iberville came overland again to Rupert river in 1687, promptly seized the English sloop there, and sent four men across to Charlton Island to spy on Captain Bond, who was wintering on the ship Churchill. Bond clapped the French spies under hatches; but in the spring one was permitted above decks to help the English sailors launch the Churchill from her skids.

As early as 1687 the Foxes, Mascoutins and Kickapoos, animated apparently by hostility to the trade carried on by Perrot with the Sioux, their enemy at that time, threatened to pillage the post at Green Bay.

A few days after the elder Purcell's burial, Henry and his wife came to Westminster Abbey again, for the baptism of a son new-born. He died in a few months and a third time they came to the sad old abbey to lay their child in the cloisters there. The next year, 1683, a second son died, and in 1687 a third boy two months old was buried in the cloisters of the abbey.

A May-pole was erected in Charlestown in 1687, and was promptly cut down. Bradford says: "They set up a May-pole, drinking and dancing aboute it many days togeather, inviting the Indian women for their consorts, dancing and frisking togeather like so many fairies or furies rather."

In April 1687 a Declaration of Indulgence was published, granting freedom of worship to Dissenters and Catholics, and abolishing all religious tests as necessary qualifications for office.

More than two months were spent in strengthening the defences of the settlement, and in laying in stores of provisions for those who were to be left behind. At midnight of the 7th of January, 1687, the whole company met in the little chapel for a solemn religious service, to implore God's blessing upon the enterprise. The scene was very affecting. Nearly all were in tears.