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The episcopal palace is a stately mansion of stone, built somewhat in the Italian style, and bearing on its front the figures of 1687, as the date of its erection.
A True Account of a Strange and Wonderful Relation of one John Tonken, of Pensans in Cornwall, said to be Bewitched by some Women: two of which on Suspition are committed to Prison, London, 1686. In the Bodleian. This narrative is confirmed by Inderwick's records. News from Panier Alley; or a True Relation of Some Pranks the Devil hath lately play'd with a Plaster Pot there, London, 1687.
He had plans to settle his great fief. Working in his brain no doubt were dreams of a feudal domain, of a seigniorial chateau looking out across the great river, of respectful tenants paying annual dues to their lord in labour, kind, and money, of a parish church in which over the seigniorial pew should be displayed his coat of arms. But if these pictures inspired his fancy and cheered his spirit, they were never to become realities. In 1687 he was, apparently, in need of money, and he resolved to sell two-thirds of his interest in the seigniory of Malbaie. The price was a pitiful 1000 livres, or some $200, and the purchasers were François Hazeur, Pierre Soumande and Louis Marchand of Quebec, who were henceforth to get two-thirds of the profits of the seigniory. Then, in 1687, still young he was only forty-six Comporté died, as did also his wife, leaving a young family apparently but ill provided for. His name still survives at Malbaie. The portion of the village on the left bank of the river above the bridge is called Comporté, and a lovely little lake, nestling on the top of a mountain beyond the Grand Fond, and unsurpassed for the excellence of its trout fishing, is called Lac
The Kingdom of Hungary, which from 1526 to 1687 had been partially under Turkish rule, led a vegetable existence during the eighteenth century. This lull was a necessary period of recuperation after exhausting wars. The ancient Hungarian constitution, dating in its essentials from the thirteenth century, but fallen on evil days during the Turkish era, now came more and more out of abeyance.
A widow and still young, gifted with an ardent spirit and a lofty and subtile mind, Madame Guyon had imagined, in her mystical enthusiasm, a theory of pure love, very analogous fundamentally, if not in its practical consequences, to the doctrines taught shortly before by a Spanish priest named Molinos, condemned by the court of Rome in 1687.
In 1687, it was plundered again; and in the next year Andros, then royal governor, anchored before it in his frigate, the "Rose," landed with his attendants, and stripped the building of all it contained, except a small altar with pictures and ornaments, which they found in the principal room.
We there find it stated that the large chapel, commonly, but as above explained, wrongly called St. Joseph's, was built in 1687, and enlarged by subscription in 1747. These dates appear on the building itself, and are no doubt accurate.
At length the time arrived for the embarkation of the Huguenots for America. On the 18th of September, 1687, De Péchels, with fifty-eight men and twenty-one women, was put on board a flûte called the Mary the French flûte consisting of a heavy narrow-sterned vessel, called in England a "pink."
The Abbé Cavelier even collected furs in his brother's name, and went on to France, carrying his secret with him. La Salle had been assassinated on the Trinity River, soon after setting out on his last determined search for the Mississippi. The eighteenth day of March, 1687, some of his brutal voyageurs hid themselves in bushes and shot him.
This concert of felicitations was prolonged for years; the influence of example, the habit of admiring, wrung eulogies even from minds that, it would seem, ought to have remained strangers to this fascination; every writer thought he must pay his tribute; even La Bruyere, that sagacious observer and excellent writer, whose acute and profound studies of manners appeared in 1687; and La Fontaine himself, the poet of free-thought and of universal freedom of action.
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