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Solomon Stoddard of Northampton, Massachusetts, a most powerful preacher and for many years the most influential minister throughout the Connecticut valley. As early as 1679, he began to teach that baptized persons, who had owned the covenant, should be admitted to the Lord's Supper, so that the rite itself might exercise in them a regenerating grace.
In 1679, before he had become receiver, Colonel Byrd was able to obtain from the assembly, on condition of maintaining fifty armed men to repel Indian attacks on the frontier, a grant of ten thousand acres at the Falls extending on both sides of the James River. The grant was disallowed in England, but other grants of great value were obtained with little difficulty.
In pursuance of this opinion, Charles, in 1679, employed two vessels to transport foreign protestants into the southern colony for the purpose of raising wine, oil, silk, and other productions of the south; and, to encourage the growth of these articles, exempted them, for a limited time, from taxation. The effort, however, did not succeed.
This theory, of which much was heard later, did not at first excite much attention. What is certain is that the Duke of Mantua's secretary, by name Matthioli, was arrested in 1679 through the agency of Abbe d'Estrade and M. de Catinat, and taken with the utmost secrecy to Pignerol, where he was imprisoned and placed in charge of M. de Saint-Mars.
When Bossuet sketched this magnificent portrait of Mazarin's rival, Cardinal de Retz had been six years dead, in 1679. Mesdames de Sevigne and de La Fayette were of the court, as were the Duke of La Rochefoucauld and Cardinal de Retz. La Bruyere lived all his life rubbing shoulders with the court; he knew it, he described it, but he was not of it, and could not be of it.
This portage, varying in length with the season from three to five miles, was the St. Joseph-Kankakee Portage. La Salle, Tonty, and Hennepin passed over it in 1679 on a less spiritual errand to the same land whose inhabitants Marquette had tried to instruct in the mystery of the faith. And it was well worn by adventurous and pious feet in the century that followed.
On the death of Willughby, R. ed. his sons, and in 1679 retired to his native village, where he continued his scientific labours until his death. He was for long popularly known by his treatise, The Wisdom of God manifested in the works of the Creation , a precursor of Paley's Natural Theology.
It is entitled "Carte de la Louisiane ou des Voyages du St de la Salle et des pays qu'il a decouverts depuis la Nouvelle France jusqu'au Golfe Mexique les annees 1679, 80, 81 et 82. par Jean Baptiste Louis Franquelin. l'an 1684. Paris." Franquelin was a young engineer, who held the post of hydrographer to the king, at Quebec, in which Joliet succeeded him.
In the Bibliotheque Imperiale is the rude map of the Jesuit Raffeix, made at about the same time. It is chiefly interesting as marking out the course of Du Lhut on his journeys from the head of Lake Superior to the Mississippi, and as confirming a part of the narrative of Hennepin, who, Raffeix says in a note, was rescued by Du Lhut. It also marks out the journeys of La Salle in 1679, '80.
And from that time Albania has never again fallen completely under Serb power. The Turkish conquest crushed the Serbs and the Albanians grew in power. We cannot here detail the history, suffice it to say that in 1679 the Serbs of Kosovo, finding themselves unable to resist the advance of the Albanians and the power of the Turks, evacuated that district.
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