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The crowd took up the cry. When Philip the Good succumbed at Bruges of an apoplexy in the early part of the year 1467, the occasion was represented to the stout folk of Flanders as a favourable one to break the Burgundian yoke under which they laboured. It was so represented by the agents of that astute king, Louis XI, who ever preferred guile to the direct and costly exertion of force.
His love for Lucrezia Donati, in whose honour the tournament of 1467 was popularly supposed to be held, though in reality it was given to celebrate his betrothal with Clarice Orsini, seems to have been merely an affectation in the manner of Petrarch, so fashionable at that time.
It was not only in Italy, however, that there was a wonderful outburst of genius at this time, for Germany also saw the rise of a number of great men during this period. Jacob Wimpheling, the "Schoolmaster of Germany," as he has been called, whose educational work did much to determine the character of German education for two centuries, was born in 1450. Rudolph Agricola, who influenced the intellectual Europe of this time deeply, was born in 1443. Erasmus, one of the greatest of scholars, of teachers, and of controversialists, was born in 1467. Johann Reuchlin, the great linguist, who, next to Erasmus, is the most important character in the German Renaissance, was born in 1455. Then there was Sebastian Brant, the author of "The Ship of Fools," and Alexander Hegius, both of this same period. The most influential of them all, Thomas
Later, in 1467, as the audacity of his opponents increased, the archbishop appealed to his brother, the elector, and to Charles of Burgundy. The latter was busy in France, but he wrote a sententious letter to Cologne, exhorting both chapter and city to be obedient to their chosen spiritual and lay lord. This intervention was resented.
And on the same day Philip Pirkheimer had his marriage feast at the Veste, and there was a great dance under the big lime tree. For a long time after that my dear father, Albrecht Duerer, served my grandfather, old Hieronymus Holper, till the year reckoned 1467 after the birth of Christ.
The Japanese pirates prevented the creation of a Chinese navy in this period by their continual threats to the coastal cities in which the shipyards lay. Not until much later, at a time of unrest in Japan in 1467, was there any peace from the Japanese pirates. The Japanese attacks were especially embarrassing for the Chinese government for one other reason.
The deaths in the last of the ten years were 320,194, being 1 to each 72.6, or 10 to each 726 of the inhabitants; this return is, however, supposed to involve an error, as the mortality is less in proportion than in the most favoured parts of Europe; whereas the reverse is generally considered to be the fact. In the same year, 1467 slaves were manumitted, and 1011 escaped.
The arch of the recess, springing from corbels of elaborately carved foliage, retains traces of colouring, and the wall within is painted with green foliated scroll-work on a dark red ground. Under the northern arch on the east side of the transept is the curious sarcophagus tomb of Bishop Lowe, who died in 1467.
Upon this bed of wood it was customary to expose foundlings for public charity. Whoever cared to take them did so. In front of the wooden bed was a copper basin for alms. The sort of living being which lay upon that plank on the morning of Quasimodo, in the year of the Lord, 1467, appeared to excite to a high degree, the curiosity of the numerous group which had congregated about the wooden bed.
The regular statistics of San Juan cease in 1832, when there were 916 Indians registered. In 1835, according to the decree of secularization, 63 Indians were "emancipated." Possibly these were the heads of families. Among these were to be distributed land valued at $5120, live-stock, including 41 horses, $1782, implements, effects, etc., $1467.
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