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In 1381, Philip was appointed dictator by the democratic party, in the war against the Count, son of his father's opponent, whom he repelled with great slaughter in a battle near Bruges. He then made himself Regent of Flanders. But Count Louis obtained the aid of Charles VI. of France, and defeated and killed Philip van Artevelde at the disastrous battle of Roosebeke in 1382.

In the revolution of 1381 the crowds came marching to London swearing, in the words of the old chronicle, that there would be no peace in the land till each and every lawyer was slain. In the revolutions of 1830 and 1848 it was 'death to the politicians'. Now it may be that we despair of lawyers or politicians, dead or alive.

The factions that arose from the quarrels of the Albizzi and the Ricci, and which were afterward so unhappily revived by Salvestro de' Medici, were never extinguished; for though the party most favored by the rabble only continued three years, and in 1381 was put down, still, as it comprehended the greatest numerical proportion, it was never entirely extinct, though the frequent Balias and persecutions of its leaders from 1381 to 1400, reduced it almost to nothing.

But in reality we have no certainty as to what Ball actually taught, for in another account we find that, preaching on Corpus Christi Day, June 13, 1381, during the last days of the revolt, far fiercer words are ascribed to him. He is made to appeal to the people to destroy the evil lords and unjust judges, who lurked like tares among the wheat.

This government from its establishment in 1381, till the alterations now made, had continued six years; and the internal peace of the city remained undisturbed until 1393. During this time, Giovanni Galeazzo Visconti, usually called the Count of Virtu, imprisoned his uncle Bernabo, and thus became sovereign of the whole of Lombardy.

Thus the rising of June, 1381, had become a matter of the past by the close of the year. The general conditions which brought about a popular uprising have already been discussed. The specific objects which the rioters had in view in each part of the country are a much more obscure and complicated question.

A similar story of the shoeing of a woman in the shape of a horse is reported from Silesia. Compare id., iii. pp. 28 sq., No. 1381. The belief in such things is said to be universal among the ignorant and superstitious in Germany. For Welsh stories of this sort, see J. Ceredig Davies, l.c.; Rev. L. Strackerjan, op. cit. i. p. 360, § 238e.

The best account of the Rebellion. Powell, Edgar: The Peasant Rising in East Anglia in 1381. Especially valuable for its accounts of the poll tax. Powell, Edgar, and Trevelyan, G. M.: Documents Illustrating the Peasants' Rising and the Lollards. This monograph, published in 1900, is particularly valuable for the new facts which it gives concerning the rural changes of the fourteenth century.

Petrus Alliacensis, a man whom the University of Paris elected as its magnus magister in 1381, and who afterward wore the archiepiscopal and also the cardinal's hat, tells us that not ex jure humano, not from human legislation, but ex jure divino, from divine law, does science derive its competence to exercise the censura; and the privileges and charters granted by popes, emperors and kings are nothing more than the acts of recognition of this prerogative of science that comes to it ex jure divino, or, as an alternative expression has it, ex jure naturali, by the law of nature.

As early as 1381 the University of Paris advocated the summoning of a general council which should adjust the claims of the rival popes and give Christendom once more a single head. This raised the question whether a council was really superior to the pope or not.