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Emerson and others, 11-13; nature the symbol of spirit, 95; pleas for independence, 117; universal sentiment, 118-120; public rites, 152; Church of England, 219; of the future, 235; relative positions towards, 409, 410; Trinity, 411; Emerson's belief, 412-415; bigotry modified, 414. Republicanism, spiritual, 36. Revolutionary War: Wm.

Medical Pickwick, 1915, i, 118-120. Dr. Thus it came about that the ex-Confederate officer taught sanitary science in a college standing upon ground donated by the survivors of an organization of abolitionists. Dr.

Reference to minor deities are frequent in these omen texts. The reference appears to be to some misfortune that will be brought about through the solar deity Gilgamesh. Boissier, Documents, etc., pp. 118-120. I.e., only two. Between the two heads, I.e., the hands and feet are misplaced. IIIR. 65, no. 1. Abnormally small. I.e., the father or master.

II., Revival of Learning, pp. 118-120, for the intellectual supremacy of Florence. A glance at the map shows to what a large extent the Italians owed the progress of their arts to Tuscany. Pisa, as we have already seen, took the lead in sculpture. Florence, at a somewhat later period, revived painting, while Siena contemporaneously developed a style peculiar to herself.

"For here mid sepulchres were sprinkled fires, Wherewith the enkindled tombs all-burning gleamed; Metal more fiercely hot no art requires." "Che tra gli avelli flamme erano sparte, Per le quali eran si del tutto accesi, Che ferro piu non chiede verun' arte." Inferno, IX. 118-120. Does it not seem that in all these cases Mr. Longfellow, and to a slightly less extent Mr.

[Footnote 51: Pp. 118-120, or Sämmtliche Schriften, Wien, 1787, 4ter Th., 4ter Bd., p.